Art for All: British
Socially Committed Art from the 1930s to the Cold War
by Christine Lindey
Pubs: Artery
Publications
Price: Hdbck £45; Pbck
£25
In her previous well-received
book Art in the Cold War Lindey discovered British artists
largely ignored by the dominant art world, largely for political reasons. This
omission became enshrined in subsequent art history much of which still implies
that 1930s British socially committed art petered out until the renewed
interest in art and politics by artists of the1960s.
This attractively-designed,
extremely readable and informative book fills this gap by reclaiming socially committed artists
active in these two intervening decades. This time span also offers fascinating
contrasts between the dominant contexts of patronage and aesthetics during the
wartime social consensus as opposed to the individualism promoted in the first
phase of the Cold War. Most mainstream critics either ignore the political context of art production and
fail to see a close relationship between politics and art. Christine Lindey
demonstrates how the two are inextricably linked.
In her text,
Lindey carefully traces how world events affected the thinking and actions of
British artists. In the twenties and thirties, for example, many joined the
Communist Party and a few, such as Cliff Rowe and Pearl Binder, spent
time working in the Soviet Union. Some remained party members for life, some
did not. Some fought with the
International Brigades
in Spain, where,
one of them, Felicia Browne was one of the first to be killed. Some had
no direct political affiliation, but were happy to produce works for working
class sponsors such as the trade unions.
Some were founder members of the Artists’ International, later the Artists’ International
Association, an organisation whose foundation, expansion and decline paralleled
the waning influence of Marxist and socialist ideas within the British art
world during the Cold War. This was
further demonstrated by the attitude of the Arts Council. Founded in 1946, it was warmly greeted by
those artists who believed in the need for state sponsorship of the arts. But when the Council quickly moved away from its initially stated position of ‘The Best for the Most’ to that
of ‘Few, but roses’ they swiftly became disillusioned by its essentially
elitist approach.
That artists could
organise and work together for political ends may seem astonishing to us today when
international capital dominates the art market as never before. The rediscovery of such concepts, and of the
artists who believed in and worked for them, is one of the many delights of
this book.
Twenty-nine artists are
featured in this book. Keen to reach the masses and aware of the conservatism
and escapism of mass taste, socialist artists varying from Peter Perí to Ghisha
Koenig remained committed to an accessible art. This set them apart from the
formal experimentation favoured by ‘high art’ canons of taste, as well as from
the sugar-coated dream worlds of mass produced art prints and mass media
imagery. In resistance to these formidably dominant High and Low art opponents,
artists of conviction including Clive Branson, Priscilla Thornycroft and Ruskin
Spear created unvarnished depictions of contemporary life. Sometimes overtly
political, the works were more often humane assertions of the social importance
of working people and their lives. The ‘modernism
versus realism’
critical debate dominated both decades. That socially committed artists’
realism was ultimately a matter of content rather than of style is shown by
contrasting the works with avant-garde and rear-guard ones; for example a
comparison of the humanism of Josef Herman’s modernist portraits with the
alienation of Lucian Freud’s realist ones and the idealised portraits in
Vladimir Tretchikoff’s mass produced prints.
I could not sum up the importance of this book better than Simon
Casimir Wilson does. He is the author of Holbein
to Hockney: A History of British Art, former Tate curator, columnist for RA
Magazine. He calls Christine Lindey ‘a doyenne of British
art history and one of its most original, accessible and principled
practitioners. In previous publications she has approached traditional art history
in novel ways, as well as revealing the importance and fascination of
previously neglected areas. Her thought and writing combine academic rigour
with a rare lucidity. In Art for All
she explores a rich vein of British art … As a historian of British art myself
I found this book a revelation, not least, for example, of artists of the
quality of Eva Frankfurther of whom, to my shame, I had never heard. An
important contribution to the history of British art, this book, in its focus
on a socially and politically aware practice that seeks a genuinely wide
audience, seems particularly timely in this historical moment of rampant
individualism and raging inequality.’
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